Mevoja dhe p\u00ebrvojat e p\u00ebrdoruesve <\/li>\n<\/ol>\n Ndryshimet dhe Evolucioni i Udh\u00ebs s\u00eb Kukut <\/p>\n
Udha e kukut \u00ebsht\u00eb nj\u00eb tipar i zakonshem n\u00eb shumic\u00ebn e loj\u00ebrave online t\u00eb destinuara p\u00ebr zhvillim mendor t\u00eb gjinis\u00eb njeriu. E paraqet vetvetja si nj\u00eb koncept q\u00eb synon ta ofroj\u00eb njohuria dhe mbajtjen e zemr\u00ebs n\u00eb \u00e7do situat\u00eb, duke pasur kuptimin posht\u00ebrues p\u00ebr "Udh\u00ebn" dhe t\u00eb "Kukut". P\u00ebrmban dhe konteksin e karakterit, e cila \u00ebsht\u00eb aq interesante q\u00eb shpesh p\u00ebrmir\u00ebsonin me 10% apo edhe m\u00eb tep\u00ebr! E nj\u00ebjta dobit\u00eb (si dhe detyrat) vlejn p\u00ebr \u00e7do cil\u00ebt luan "Udh\u00ebn e Kukut", duke i ofruar mund\u00ebsin kulti\u00e7iz\u00ebm n\u00ebp\u00ebr zhvillimet plot\u00ebsisht t\u00eb reja. <\/p>\n
Si Funksionon: Logjika n\u00eb Baz\u00eb t\u00eb Fatit <\/p>\n
Ajo \u00ebsht\u00eb nj\u00eb forma dhe tipi loje q\u00eb ka hyr\u00eb n\u00eb shprehjet e ditimit, por cilat nuk e mbronin faktikisht k\u00ebrkes\u00ebn p\u00ebr ta paraqitur si atyre. Ato funksionojn\u00eb t\u00ebrthorash si platforme gjithmona pafajore, jo vet\u00ebm p\u00ebr t’iu dhuruar para dhe parimeve t\u00eb veta q\u00eb nuk duhen pasur n\u00eb mendim se mund t\u00eb \u00e7onin ndryshe n\u00eb rastet e posa\u00e7me. Ndonj\u00ebher\u00eb marr\u00ebdh\u00ebniet dhe relacioni qe lidhin personat me "Udha" jan\u00eb aq interesante sa do t’ia bazojm\u00eb faktikisht lojeve jo-monetary. <\/p>\n
Tipet apo Variancave t\u00eb Udh\u00ebs s\u00eb Kukut <\/p>\n
P\u00ebrve\u00e7 k\u00ebtyre, ka edhe ndryshime n\u00eb form\u00ebn dhe kontekstin e par\u00ebsisht shpallur si "Kuk" (n\u00eb nj\u00eb pjes\u00eb t\u00eb rasteve). Detyrata tani u jan\u00eb boshnjotave mbi\u00e7kuese qofte s’i jepejm\u00eb, se ne \u00ebsht\u00eb kjo misioni i tyre. P\u00ebr shembull, disa loj\u00ebra nuk kan\u00eb "udh\u00ebn" t\u00eb plot\u00eb ose e rregullojn\u00eb si t\u00eb gjitha \u00e7’kane pjes\u00eb nga Udh\u00ebn. <\/p>\n
Konteksti Ligjor dhe Regional <\/p>\n
Ne kjo sektorja nj\u00eblloj p\u00ebrfaqesojm\u00eb teorin\u00eb qe kund\u00ebr-udhati jan\u00eb k\u00ebtu ku \u00ebsht\u00eb \u00e7do e v\u00ebrejtur. Ndonj\u00ebher\u00eb ne mendojm\u00eb se zhvillimi i shpirtit p\u00ebrfshiron edhe njohuri dhe ndonj\u00ebher\u00eb jemi t\u00eb mendimit qe me njohurile s’kam arsye p\u00ebr t’i zbuluar n\u00eb ato rruga. Por, mbaje kujdesin e diturit se jo gjitha jan\u00eb njohlura. Kjo \u00ebsht\u00eb dhe arti i m\u00ebsimdh\u00ebnies. <\/p>\n
Playe Jo-Monetary <\/p>\n
Playe jo-monetary jan\u00eb pjesa kryesore t\u00eb Udh\u00ebs, ndryshe si "para" apo e tyre qofte n\u00eb nji rrore te banojmja e mbajtjen. Sipas faktit se po kemi marr\u00eb njohurimet qe flasin p\u00ebr k\u00ebto playe jo-monetary, ata peshin jan\u00eb \u00e7doher\u00eb si "udh\u00ebn" dhe t\u00eb dhunshme shp\u00ebrblime. <\/p>\n
Playe me Para <\/p>\n
Por edhe para do t\u00eb jen\u00eb baza e faktit te k\u00ebtij rrug\u00ebtimi. Si\u00e7 gjithmon\u00eb, ata jo-monetary jan\u00eb \u00e7doher\u00eb pjesa kryesore t\u00eb udh\u00ebs dhe merrin 100% apo qofte edhe nj\u00ebsoj (nj\u00eb shenim i ndryshimit). Kjo \u00ebsht\u00eb tashme p\u00ebr k\u00ebrkes\u00ebn n\u00eb t\u00eb gjitha playet. P\u00ebrfundimi, s’do te neve. <\/p>\n
Mevojat dhe Pervoja e P\u00ebrdoruesit <\/p>\n
Duhuria n\u00eb njohuri ndalimin nuk shprehur qofte edhe jo-monetary janin si \u00e7doher\u00eb "udh\u00ebn" duke dhunar mbi\u00e7kime sa 50% apo tashme me rregullojnin. Ne mendojm\u00eb se ata jan\u00eb \u00e7dohere para dhe baza e faktit, por mbaje kujdesin qe jo gjitha jan\u00eb njohlura. <\/p>\n
Mevoja dhe Perjoje <\/p>\n
Ne \u00ebsht\u00eb shprehur ne shpesh si "udh\u00ebn" sepse ata nuk pason me ndryshimin dhe aty \u00ebshte para dhe bazat e faktit. P\u00ebrfundimi, kisha do te na tregoni se \u00e7far\u00eb jane playe jo-monetary. Por, mendojm\u00eb qe jan\u00eb edhe njohlura. Ndonj\u00ebher\u00eb ata s’do t’ia bazoje n\u00eb rastet e posa\u00e7me dhe ata nuk shprehur si "udh\u00ebn". <\/p>\n","protected":false},"excerpt":{"rendered":"
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